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Monday
 | ISAIAH 42:1-9 |
 | PSALM 36:5-11 |
 | HEBREWS 9:11-15 |
 | JOHN 12:1-11 The
conflict between Jesus and the Jews reached a crucial point with
this incident because the raising of Lazarus, Mary's brother,
had drawn many of the people to Jesus. |
Tuesday
 | ISAIAH 49:1-7 |
 | PSALM 71:1-14 |
 | I CORINTHIANS 1:18-31 |
 | JOHN 12:20-36 John has Jesus predict his own death and
resurrection. Through his sacrifice, like a seed planted to grow
and bring forth much fruit, a new relationship with God would be
established. |
Wednesday
 | ISAIAH 50:4-9a |
 | PSALM 70 |
 | HEBREWS 12:1-3 |
 | JOHN 13:21-32
Generally speaking, John's Gospel did not treat Judas kindly. In
this instance he suggests that Jesus not only knew about the
plot against him, but urged Judas to do what he was fated to do. |
Thursday
 |
EXODUS
12:1-14 |
 |
PSALM
116:1-2, 12-19 |
 |
I
CORINTHIANS 11:23-26 |
 |
JOHN
13:1-17, 31b-35. John's version
of Jesus' last meal with his disciples is very different from
that found in the other gospels. Instead of instituting the
Sacrament of the Lord's Supper by sharing bread and wine, he
performed a ritual of foot washing which some parts of the
church still practice as a sacrament |
Good Friday
 | ISAIAH 52:13-53:12 |
 | PSALM 22 |
 | HEBREWS 10:16-25 |
 | HEBREWS 4:14-16; 5:7-9 |
 | JOHN 18:1-19:42
The majesty of the Passion narratives in the four Gospels lies
in their distinctive contributions to our understanding of the
death and resurrection of Christ. It is not possible to create a
harmonized version that is convincingly cohesive. |
Saturday
 | JOB 14:1-14 |
 | LAMENTATIONS 3:1-9, 19-24 |
 | PSALM 31:1-4, 15-16 |
 | 1 PETER 4:1-8 |
 | MATTHEW 27:57-66 |
 | JOHN 19:38-42 These two brief pericopes assured Matthew's
particular audience that there could be no doubt as to the death
of Jesus. That, of course, was essential to the credibility of his
subsequent narrative of the resurrection. |
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